801 research outputs found

    Philosophy of mental time — A theme introduction

    Get PDF
    (First paragraphs.) — The notion of “mental time” refers to the experience and awareness of time, including that of past, present, and future, and that of the passing of time. This experience and awareness of time raises a number of puzzling questions. How do we experience time? What exactly do we experience when we experience time? Do we actually experience time? Or do we infer time from something in, or some aspect of our experience? And so forth. These and many related questions in the “philosophy of mental time”, the topic of this special issue of the Annals of the Japan Association for Philosophy of Science, are not purely philosophical questions. Or at least, they are not likely to be satisfactorily answered by philosophers alone. Rather, they also need the input of neuroscientists, psychologists, physicists, linguists, and others. And conversely, answers to these questions may have implications outside the scope of philosophy. The papers in this special issue illustrate this inherent multi- or interdisciplinarity of the philosophy and science of mental time. In this theme introduction, we want to give a few more examples to illustrate this interdisciplinarity, but also to point out that much of the field is still wide open—that is, these illustrations raise more questions than answers

    Indirect Passives and Relational Nouns (II)

    Get PDF

    Russell on Plurality

    Get PDF

    Towards a Semantics of Japanese Existential Sentences

    Get PDF

    Existence, Identity and Empty Names

    Get PDF

    Indirect Passives and Relational Nouns (I)

    Get PDF

    How Are Language Changes Possible?

    Get PDF

    Towards an Ontology of the Rainbow

    Get PDF
    There are some objects of perception that are either too far from us to touch or that cannot be touched at all. Typical examples are the sky and the various phenomena that appear in the sky such as rainbows and sunsets. This paper is concerned with the ontological status of the rainbow. Does it exist when it is not actually perceived? Does it exist even when it is not possibly perceived? My conclusion is that a rainbow is a physical event, and that, although it is recognized as a rainbow by its characteristic visual appearance, it should not be identified with that appearance. I suggest that the case of the rainbow might give us useful hints for the analysis of secondary qualities like colors and sounds
    corecore